My goal in this blog is to help progressives do a better job with their positioning, and to think about how their positions are coming across to more than just liberals. This is the first in what will be a set of “cookbook” or how-tos that will help you do this with specific examples.
In the context of the fundamental rule that “bad is stronger than good” I’ve been writing about, I want to articulate more of what our problem is as progressives. We have great policies that will improve our lives and the lives of future Americans. And because they are so great, we tend to sell them using “good” arguments – “this will make your life better.” And we also rely a lot on “this will make life more fair,” and “this will prevent harm to people.” So, those all sound totally like good ways to position things if you’re a liberal – it’s good, it’s fair, it prevents harm. But, if you look at those arguments through the lenses of things we know about real cognition, you see a lot of problems:
- Bad is stronger than good makes “this is good” arguments much weaker than “equivalent” arguments that come from a “bad” standpoint
- Moral dimensions – liberals are happiest with the fairness and prevention of harm moral dimensions, but less liberal people need more moral dimensions to get a complete picture – they need a purity/sanctity aspect, a membership in a group aspect, and a respect for authority aspect. Adding these dimensions can alienate liberals in some cases – this is slightly tricky – but can make arguments much more compelling to less liberal people.
There’s strong underlying evidence that everyone, literally, wants the goals of progressive policies – a majority of Americans wants public health care, for example. You have to phrase the question right, but if you do, you get the result that people think health care is a public good, and should be treated as such. But, if you simply make the argument that public health care is good for us, it’s more fair, and it will prevent harm to more people, that’s not a very strong argument.
How do you make it stronger? You invoke some group membership. Like “You probably have a friend who’s been bankrupted by a serious illness. And if you don’t, it could still happen to you.” This combines a “bad” argument (bankruptcy due to a serious illness) with a group membership argument (you or a friend of yours). You can invoke an anti-group membership argument, like “The Congress has one of the best health care plans in the world, paid for by you and me. Why should they have something they won’t give us?” That create a “bad group” versus “good group” dichotomy.
What about sanctity and authority in the health care argument? Well, “what would Jesus do?” Does Jesus think our healthcare should be controlled by the money-changers, which is what insurance companies have become? There are many Bible verses that could be used to talk about healthcare. And authority? Eisenhower and Nixon were both in favor of universal healthcare. So were the founders – at least Jefferson and Lincoln. (You might have to do some digging to find the writings or speeches to support concepts like universal health care, but there’s much that’s appropriate to this topic.)
One thing to note is that there are some particular authorities that work in this context, and some that don’t. Not just any president will do, of course. And no current politician is authority enough. You need to go back to Jefferson, Lincoln, Washington, or Jesus or Moses. Of course for smaller scale policies, you can also use the police and the military as your authority – and in particular you need to not flout those authorities in your positions and policies.
For purity and sanctity, Jesus is often good. But remember that part of this is just about cleanliness and anti-disgusting-ness. And about not breaking the taboo-related rules of society (public nudity was one I talked about a few posts ago).